Thursday 13 September 2012

Religious Doctrine, Culture and Legal Tender


My good friend is an enterprising woman, married with two sons. Not that these characteristics distinguish her in any way. But that she is a committed practicing Catholic is why I believe she and many like her in the Catholic Church merit relief from the oppressive doctrine that prohibits Catholics from receiving the Holy Communion if their marriages are yet to be “blessed” in church i.e. they have as yet to receive the sacrament of holy matrimony or in more plain language, they have not exchanged vows in front of the church congregation yet. Note I said their marriages, which means they are married. Curious isn’t it?
Some people believe there is an easy way out. After all being Catholic is not an obligation so people like my friend could very well go and be something else. But since an existence without controversy yields no change I prefer for people such as my friend to hang in there and just like Cardinal Martini, keep hammering the fact that change must happen. Who knows?

Thing is, in our context legal marriages may be contracted either under Customary Law or under Marriage Ordinance. Traditional (customary) ceremonies adopt different flavours depending on the particular ethnic group(s) involved but essentially they retain similar features. The suitor through his family, requests the hand of the bride. When the suitor’s intentions are accepted, a date is set for exchange of bride price and gifts from the suitor’s side for the bride from the other side. The bride’s family then fetes the two families and their friends – there’s music, food, words of near wisdom etc. etc. etc and man and wife begin the journey of bliss or doom. Marriage by ordinance in contrast can be quite a dry affair without the added after party. The two intended appear with witnesses at appropriate location, mumble some words of commitment and sign off!
By way of ritual, the traditional marriage is certainly more meaningful (I say so), engaging, rich, colourful, public and legally recognized. My bias is apparent but the truth is marriage by ordinance seems to require the agreement of the two families (only possible in the customary marriage) in the union as prerequisite!

So why the Church’s obvious distrust of or is it aversion to the traditional marriage and for which reason it strongly promotes the sacramental topping, in the absence of which it takes further steps to debar legally married Catholics from coming to the Lord’s table? Two reasons have been suggested; first is that those whose marriages are not “blessed” in church are “living in sin”. The church says no sex before marriage; remember? So in the eyes of the church traditionally married couples are just people cohabiting and doing what married people do. I say boo to that. Second the church frowns on polygamy (I do too) and customary marriages are potentially polygamous. By insisting on the church blessing (which supposedly commits a person to monogamy, if one turns a blind eye to what happens in real life) and instituting “punitive” consequences otherwise, the church hopes to keep up the pretext of monogamous relationships among its flock. Never mind that many traditional marriages are and remain monogamous while a percentage too great of the so called church marriages are “openly” polygamous.

My axe falls partly on a society that instinctively assumes inferiority of its own culture in relation to others. Take for instance those who tend to say they are attending “engagements”, or say their relative is being “engaged” when indeed the ceremony referred to is that of marriage! There is no such thing as engagement in our marriage custom. The so-called “engagement” activity which rests heavily on two people and whatever they care to “engage in” does not even come close to what we call “knocking”. Knocking is a prelude to the marriage ceremony proper which put simply involves emissaries from the suitor’s family going to make enquiries about a woman’s availability for marriage to the bridegroom hopeful. Call it the application stage. Is this anything like engagement?

I believe our traditions with respect to marriage are too meaningful for the Pope to turn his nose at. If I was my friend I would go right ahead and eat up the bread each Sunday and see who stops me. After all many so-called engaged and yet to be married couples pretending not to be having sex (actually in many cases it’s the Church pretending they are not) are having their fill.  

(UN)TAMED

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